The real heroine of Angry Indian goddeses is Maya , the 6 year old photographer with her iphone. Pan Nalin points to the future of Photography in his film, a child can record the world as she witnesses it, and they can be THE photographs that make the story. She presents all the clues in the film.
And to Nargis, (who talks of a time when all women can tell their stories) I would say, when all women have their own mobile phones, they will all be telling their stories, as they see them! We are almost there as everyone with a mobile phone has access to the camera. Move over ‘photographers’. The women have their own stories to tell, as they see them.
This is what is the great thing about Nalin Pandyas ANGRY INDIAN GODDESSES, the women tell their stories as they experience them. No ‘writer’ ‘reporter’ ‘journalist’ telling their version of it.
I realised the power of this kind of ‘telling’ with Myself Mona Ahmed, when Mona told her story as she wanted to, with lies and contradictions as ones memories often are, and the publisher, the great Walter Keller, left them intact, he ran them unedited. Mona explained her becoming a eunuch, her castration even, her loneliness, her losses, with her own words, her own humour, in the form of letters to Walter. Mona,being Mona,even dicatated the size of the book “small enough to read on a plane or a train”. People still ask for that book, now almost 15 years later. The story lingers because its not my version of her life.
So where does that leave THE PHOTOGRAPHER ? what does it mean now to be a photographer, when even a 6 year old can take the images that make the story. Perhaps the best one can do is to facilitate people in the telling of their own stories, themselves. To be no more than a ‘midwife’ in their delivery, if that.
And as for the Maya Factor I have in my own experience a Maya, a young 9 year old girl whose family I went to photograph, we spent hours and tried various situations as the light fell.Towards the end of the shoot and just a few tips later, she made the best portrait of her parents and their dog on her iphone. (In the exact same setting that I had prepared for my portrait with her in it.) Better than any image I made even in subsequent shoots. So what does that say about photography? more importantly what does it say to Photographers?
Wendy Ewald has spent a lifetime teaching children how to photograph their own lives, tshe started this in the early 90s, in a pre digital era. Empowering people to tell their own stories, in their own ways. Maybe she was pointing us to another role for photographers, maybe she was telling us something about storytelling. can we think of Photographers as facilitators? Photographers as archivists for Iphone parents? I am not sure what it means to call oneself a photographer in this time. Yes we work with photography as tool/as language , but in itself it is just not enough.In my not so humble opinion.
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Hello , here I am in a dilemma …
I am a photographer and vegetarian here I am in front of a matter of principle. As you know the photographic film and paper consists of a layer of gelatin … after unsuccessful trials multitudes to replace that animal gelatin or gelatin plant chemical before I end this situation I have to continue my job ??????????
Then I continue because the use of gelatin is a “waste” that is used and that it does not kill the animal on purpose and I do not eat …. or so should I stop my work because of its provenance ??? In India how do photographers at this situation ???
In advance thank you for your attention and your help.
Yours Alain Choque